Sound an Alarm

Wednesday, September 20, 2017, 7:44 a.m. – The Lord Jesus put in mind the song “Trust Him.” Speak, Lord, your words to my heart. I read Joel 2 (Select vv. ESV).

Warning of Judgment (vv. 1-3, 11)

Blow a trumpet in Zion;
sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the Lord is coming; it is near,
a day of darkness and gloom,
a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
a great and powerful people;
their like has never been before,
nor will be again after them
through the years of all generations.

Fire devours before them,
and behind them a flame burns.
The land is like the garden of Eden before them,
but behind them a desolate wilderness,
and nothing escapes them…

The Lord utters his voice
before his army,
for his camp is exceedingly great;
he who executes his word is powerful.
For the day of the Lord is great and very awesome;
who can endure it?

So many times, in Christian circles, when they talk of judgment, they are speaking of the final judgment when we humans will all be called to account for what we did with our lives on this earth – whether or not we believed in Jesus Christ and followed him in obedience and surrender, or whether we chose to not trust in him as Lord and Savior of our lives, and thus did not surrender to and obey him (See: 2 Co. 5:10; Ro. 8:1-14). Yet, that is not the only judgment referred to in scripture, and God’s judgments are not just directed at the unsaved who have not followed our Lord in obedience.

All throughout the Old Testament, most of the judgments appear to be directed against God’s people, not against the ungodly, though he judged them, too. And, the purpose of them was not merely to punish, but to bring God’s people to repentance and to renewed faith in Him as their ONLY God. As well, many of these prophecies of scripture (Old and New Testament), concerning the judgments of God against his people, were either intended to apply to these last days, or had dual fulfillments intended for both that period of time as well as for these final days. At least half of Isaiah, for instance, is about Jesus Christ and the Messianic age, from best as I can tell.

Even in the NT we are warned of judgment against those who call themselves followers of Christ and against Christ’s church (See: 1 Pet. 1:17-19; 1 Pet. 4:17; 1 Co. 11:29-32; Heb. 10:30-31; Heb. 12:1-12; Jas. 3:1; Jas. 5:9; Rev. 2:1-29; Rev. 3:1-22). God also judges nations, and Christians live in these nations, and thus we will incur at least some of what the nations themselves endure when our nations are judged by God. And, God will also judge the “Great Prostitute” of Revelation. Generally speaking, she represents the world’s system, but more specifically the worldly church living in adultery against God. Even more specifically I believe her location is mainly in the USA, and directed primarily at our government and military, in union with the institutional church, which shares culpability for their crimes.

Bottom line, I believe God has declared judgment on the adulterous church, which, in many cases, is living in adultery against God with their respective governments, but more specifically with the US government, and that this was prophesied in the Old and New Testaments. And, this judgment entails physical and financial disasters, the takeover (conquering) of nations and peoples and Christians, utter chaos, ruin, and much hardship, trouble and persecution for followers of Christ (See: Rev. 13, 17-19). And, we, who are servants of the Lord, are to sound the alarm and blow the trumpet and let the people know this is coming, and to call for all people to repent of sin.

A Call for Repentance (vv. 12-14)

“Yet even now,” declares the Lord,
“return to me with all your heart,
with fasting, with weeping, and with mourning;
and rend your hearts and not your garments.”
Return to the Lord your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
and he relents over disaster.
Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain offering and a drink offering
for the Lord your God?

When we trust in Jesus Christ to be Lord (owner-master) and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness (See: Ro. 6:1-23; Eph. 4:17-24; Gal. 2:20). Yet, that does not mean we will never sin again (1 Jn. 2:1-2), but it does mean sin is no longer our master, we are set free from enslavement to sin, and we are now free to walk in Christ’s righteousness and holiness (See: Ro. 6:1-23; Eph. 4:17-24). Yet, it also does not mean that we can never wander from our pure devotion to Christ and not need to repent and to be brought back into fellowship with our Lord (See: Rev. 2-3). It is possible for anyone who has genuinely put their trust in Jesus Christ to drift away and to need to be brought back.

So, this is a call to those who have strayed from their pure devotion to God to repent of your sins, and to return to God with all your heart. We can compare this to a husband or a wife who has committed adultery against his or her spouse repeatedly, over a period of time, being called upon to return to his or her spouse and to be faithful to him or to her from this point forward, not reluctantly, but sincerely and in truth, truly desiring his or her spouse above all else. This is the call! It is to forsake your “other lovers” and to make God your only LOVE, GOD and LORD. And, it truly is to desire him above all else and to make him truly master and owner of your lives.

Many people who profess Jesus Christ as Savior and Lord of their lives live not much differently from the people of this world who make no profession of Christ as Savior, and this should not be! God called us to come out from the world and to be holy, set apart (unlike, different) from the world, because we are being conformed into the image of Christ. Jesus died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves, but for him who gave his life up for us. His grace to us is NOT carte blanche (free rein) to continue living in sin. His grace instructs us to say “NO!” to ungodliness and worldly passions (lusts), and to live self-controlled, upright and godly lives while we await Christ’s return (See: Jn. 15:19; 2 Co. 6:17; Rev. 18:4; 1 Pet. 2:24; 2 Co. 5:15, 21; Tit. 2:11-14).

A Promise of Restoration and Revival (vv. 28-32)

“And it shall come to pass afterward,
that I will pour out my Spirit on all flesh;
your sons and your daughters shall prophesy,
your old men shall dream dreams,
and your young men shall see visions.
Even on the male and female servants
in those days I will pour out my Spirit.

“And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

God’s purpose in judging (discipling, chastising, scourging, reproving and/or testing) his children, i.e. those who have trusted in Jesus Christ to save them from their sins, is not just to punish (correct) wrong doing, but to mature us and to revive us. His purpose in disciplining us is for our good, that we may share his holiness, and that, for those of us who have been trained by it, it may yield a fruitful harvest of righteousness in our lives. It is also to produce in us perseverance, proven character and faith, patience, endurance, and hope. We also go through such difficulties in order that we may learn compassion, that we may comfort others in their sorrows, and that we may learn to rely on God and not on ourselves (See: Ro. 5:3-5; 2 Co. 1:3-11; Heb. 12:1-12; 1 Pet. 1:6-7; 1 Pet. 4:12-17; Jas. 1:2-4).

So, even though it is painful when God judges us or when he disciplines us, it is for our good, either to return us to pure devotion to Christ or to mature us in Christ. If repentance is what is needed, then when we repent, God restores us, renews us and revives us, and he pours out his Spirit on us, too. I personally believe that God is going to bring difficulties into our lives which will lead his wandering saints back to him, and which will mature his faithful ones in him even to a greater degree. I also believe this is happening or will happen on a large scale, and that when this takes place, his Spirit will be poured out on us in a mighty way, and the gospel will go forth like it has not done in a really long time, and that many people will be saved before Jesus Christ returns for his bride. So, I am believing God for this, even when all looks hopeless, for faith is believing in what we yet cannot see.

Trust Him / An Original Work
August 15, 2012 / Based off Psalm 27:14

Wait for the Lord; be of courage;
Be strong and take heart today.
Do not fear when foes attack you.
Trust in God always.
He will rescue you in times
Of trouble and distress,
He’ll comfort you in all ways
As you trust Him with your life today.
Trust in Him always.

God is with you; He’ll not leave you.
You can always count on Him.
He will fulfill all He promised
Before you began.
His word teaches you
All that you need for this life.
Let Him lead you. Open your heart;
Let his truth envelope you today.
Listen and obey.

Love your Lord God; follow Jesus.
Repent of your sins today.
Make Him your Lord and your master;
Trust Him and obey.
Follow Him where’er He leads you
In His service; be His witness,
Telling others about Jesus’
Price that He did pay
For your sins always.

 

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