Judging Others Unjustly

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Colossians 3:12-15 BSB (Berean Standard Bible)

“12Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. 13Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. 14And over all these virtues put on love, which is the bond of perfect unity. 15Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.”

Judging Justly

Are we to tolerate, accept, appease, and pacify sin in the lives of fellow Christians who are living in deliberate and habitual sin against God? No! We are not! Should we then speak out against all deliberate and habitual sins going on within the lives of those who profess faith in Jesus and within the gatherings of the church? Yes! We should! But we should do so in love, and never hypocritically. But it is not hypocritical to call people to repentance and to obedience to Christ unless we are also living in deliberate sin against God.

And that is the subject I believe the Lord would have me write on this afternoon, i.e. hypocritical judging. For not all judging is wrong. The Scriptures teach that we are not to judge other people hypocritically, unjustly, by human standards, by our own traditions, by comparing others to ourselves, or in hate, with the wrong motives, prejudicially, by appearances, and/or without first giving the person a hearing or a chance to defend themselves. But we can judge sin in sinful humans according to God’s Word.

[Matthew 7:1-5; John 7:24,51; John 8:15-16; Romans 2:3; 1 Corinthians 5:1-13; 1 Corinthians 6:1-6; 2 Corinthians 10:12; 2 Corinthians 11:1-4; Galatians 6:1-5; Ephesians 5:11; 2 Timothy 3:16-17; James 5:19-20; 2 Peter 2:1-22; 1 John 2:18-25; 1 John 4:1; Jude 1:22-23; Revelation 2:2]

Hypocritical Judging

So what does hypocritical judging look like? This has to do with anyone who calls themselves Christians who condemns another professing Christian who they have determined has sinned or is sinning against God and/or against other humans, but while they themselves are habitually sinning against God, sometimes where everyone can see what they are doing, too, or while they embrace others who are definitely habitually sinning against God in practice. So they are sinning, accepting others who are sinning, but while condemning others who they perceive have sinned, even if the others have repented.

So they are picking and choosing which habitual sinners, including themselves, to approve of and to accept and to associate with while they condemn others who have sinned, even if the others have repented of sin. Or they may condemn others with whom they disagree on a subject, even if their contention is not supported in the Scriptures and is, thus, a lie. And this is a lot like the Pharisees who brought the woman (not the man) caught in adultery before Jesus expecting Jesus to have her put to death. But Jesus knew their hearts, so he said, “He who is without sin cast the first stone.”

Compassion and Kindness

Jesus had compassion on the woman caught in adultery. He in no way approved of her sin, and he told her, “Go and sin no more.” So we, too, can have compassion on others who are caught in sin, who are living in addiction to sin, and we can still let them know that sin against God is wrong and if they continue in those sins, while professing faith in Jesus Christ, that the Bible teaches they will not have eternal life with God. This is not being hateful! This is not being mean! This is being loving and showing kindness knowing full well we may be attacked for calling people to repentance.

But if we attack other Christians for wrongs we think they may have committed (but wrongs they may not have committed) all the while we are worse sinners than they are, because we are living in deliberate and habitual sin against God (I am not, by the way), then we are being hypocritical as well as we are being unjust, unfair, unloving, and unkind. Jesus loved sinners, but he hated the sin. But he rebuked the hypocrites who were willfully sinning against God while they judged others for their sins. And he called all sinners to repentance and to obedience to God’s commands.

So, love and kindness is not tolerance and acceptance of sinful behaviors. Love speaks the truth in love, calling sinners to repentance. But love requires that we love our enemies and that we pray for them and that we do good to them and that we speak truth to them that they need to hear, too. And love is not showing preference to one person addicted to sin while we reject another person addicted to sin. And we are to forgive all who have sinned against us as God forgave us. It is hypocritical for us to accept our Lord’s forgiveness while we refuse to forgive those who sinned against us.

Forgiveness: [Matthew 6:14-15; Matthew 18:21-22; Mark 11:25; Luke 6:37-38; Luke 11:4; Luke 17:3-4; 2 Corinthians 2:5-7; Colossians 3:12-13]

Judging Others Unjustly
An Original Work / September 17, 2026
Christ’s Free Servant, Sue J Love

Teach Me, Lord

An Original Work / June 12, 2011
Christ’s Free Servant, Sue J Love

Teach me, Lord, to walk in Your ways,
And observe all You command.
May I ever hasten to You,
And desire to not offend.
Teach me how to follow Your steps,
Gently guiding me each day.
May I love and serve You always,
Loving others, this I pray.

Teach me, Lord, to listen to You
Speaking Your words to my heart.
May I never stray from Your truth,
And from Your law ne’er depart.
Teach me how to instruct others
In the way that we should go,
Leading them by my life witness,
So that Jesus they should know.

Teach me, Lord, to be a light in
This dark world of grief and sin.
May I always care for others;
Share their burdens; help to mend.
Teach me how to share with them that
Jesus came to set them free,
So that they could be forgiven;
Live with Christ eternally.

8 thoughts on “Judging Others Unjustly”

    • Koala, that is where we have to examine our own hearts and lives and then look at what Jesus did for us. How can we who have been forgiven by God not forgive those who have sinned against us? And honestly, forgiving others is healing for us and for our hearts, minds, and bodies. Forgiveness, however, is not giving the sinner permission to continue in their sin. We can set boundaries like God sets boundaries for us. But we let go of the hurt and any desire for retaliation.

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      • Forgiveness does not have to include trusting people. We can forgive people who practice evil and not trust them. It just means letting go of the anger and the desire to retaliate. And it means treating them with love and kindness. But we must maintain proper boundaries and we must be wise and discerning. But we leave the vengeance to God.

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    • It can mean that, but the Scriptures draw the line for us for what situations require walking away from and which ones suggest we allow ourselves to get beat on again. Jesus sometimes walked away and sometimes he took on the opposition and corrected them. Peter and John refused to obey the commands of the authorities who were telling them they had to stop speaking in the name of Jesus. Jesus set boundaries for all of us and we should set them for ourselves with regard to things which are sinful that we do not participate in them or with those who are caught up in them. When Jesus forgave the woman caught in adultery he told her to go and sin no more. He did not accept her sinful behavior. We are not taught to tolerate sinful behaviors of others, either, but we are to forgive and we are to love those who mistreat us, but love sets boundaries, just as God sets boundaries for us out of love for us.

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    • Koala, like for example the Scriptures teach that we are to come out from among the world and to be separate, i.e. we are not to join in with the sinful practices of the world. And we are told to come out from “Babylon,” which has to do with those whose sins are piled high to heaven, and we are told to not partner with the world, and so this can include leaving many of these modern institutional churches, and the disciples were told to depart from places where they were not accepted, and we are taught regarding the kind of people we should not be in fellowship with, etc. And if we are married to someone who commits adultery against us and who refuses to be faithful, we can choose to divorce that person, but we don’t have to, but we should still set biblical boundaries, for the marriage bed is to be undefiled. But then Jesus and Paul went back to places where they were mistreated knowing they would probably be mistreated again. And we are taught to turn the other cheek. But we are never to tolerate sin, nor are we to cooperate with sin. Anyway, it seems that this can vary depending upon the circumstances, but sometimes God says “leave” and sometimes he says “stay” but we are not to participate in what is sinful. I hope that helps.

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      • I 100% agree. But on the flip side, it’s really easy to convince ourselves it’s necessary to erect walls between people who hurt us, when it’s really just an excuse to be selfish. I’m not saying that we should always roll over and be a doormat… just that it takes wisdom to know how to respond.

        Sometimes, just knowing the right thing to do is the hardest part…

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